Al-Badr al-Tamam by al-Husain ibn Muhammad al-Maghribi; Subul al-Salam by Muhammad ibn Ismail al-Amir al-Sana’ni, who. Listen and download the best islamic audios & lectures in English about | Explanation of Chapter on Water from Bulugh Al-Maram. In this weekly programme – in shā’ Allāh – we aim to cover the most important narrations of the Messenger of Allāh (may the peace and blessings of Allāh be.
Explanation of Chapter on Water from Bulugh Al-Maram
Who wrote Bulugh Al-Maram? At age 25, he got married to Uns Bint Karim, -the daughter of a Qaadi i. Abi Hurairah RAAnarrated that the Prophet SAW said, “Concerning the sea, its the sea water is pure suitable for performing ablution and its dead animals are lawful Halal to eat, without any prescribed slaughtering.
It is related by the four Imams and Ibn Abi Shaibah the text mentioned above is his. Why the Prophet saw made this statement? If we used it for wudu then we would be suffering thirst! So should we still use this water for wudu? We set out in the army of Al-Khabt and Abu Ubaida was the commander of the troops. We ate of it for explqnation a month.
Abu Ubaida took and fixed one of its bones and a rider passed underneath it without touching it.
Jabir added Abu ‘Ubaida said to us”Eat of that fish. Allah’s Messenger SAW sent us on an expedition and appointed Abu ‘Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it.
Abu Ubaida gave each of us one date everyday. I Abu Zubair, one of the narrators said: What did you do with that? We sucked that just as a baby sucks and then drank water over that, and it sufficed us for the day until night.
We beat off leaves with the help of our staffs, then drenched them with water and ate them. We then went to the coast of the sea, and there rose before us on bulughh coast of the sea something like a big mound.
We came near that and we explanatiion that it was a beast, called al-‘Anbar spermaceti whale. No but it does not matterwe have been sent by the Messenger of Allah SAW in the path of Allah and you are hard pressed on account of the scarcity of foodso you eat that. We three hundred in number stayed there for a month, until we grew bulky. I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye, and sliced from it compact piece of meat equal to a bull or like a bull.
Abu ‘Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye, and he o hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it the arched riband we provided ourselves with pieces of boiled meat especially for use in our journey.
That was a provision which Allah had brought forth for you. Is there any piece of meat buluggh with you, so that you give to us that? The correct view is that nothing is excluded from that, and that all the sea creatures which can bullugh live in water are halaal, alive or dead, because of the general meaning of the verse — i.
Among the blessings that Allaah has bestowed upon us is the fact that He has made our religion easy for us, and has not made it too difficult bilugh unbearable. He has allowed us many things that were forbidden according to previously-revealed laws. Allaah says interpretation of the meaning: Hence all kinds of food from the sea are permissible, whether they are plants or animals, alive or buluggh.
The correct view is that eating these is not allowed, because they have aal and live on land — even though they may spend a lot of time in the water — so precedence should be given to the reason for forbidding it it is a land animal that has fangs. The rule is that everything which we are forbidden to kill, we are mqram allowed to eat; if we are allowed to eat it we are allowed to kill it.
Some scholars exclude sea snakes, but the correct view is that as they live nowhere except in the water, we are permitted to eat them, because of the general nature of the aayah interpretation of the meaning: The correct view is that to be on the safe side, it is permissible to eat them after slaughtering them properly, because they live both on land and in the sea.
Here the rule is that in the case of animals that live both on land and in the sea, the explanatino concerning land animals should be given precedence, to be on the safe side, so they must be slaughtered properly, except for crabs which do not need to be slaughtered, even though they live both on land and in the sea, because they do not have blood.
Everything that can cause harm is forbidden as food, even if it comes from the sea, because Allaah says interpretation of the meaning: Surely, Allaah is Most Merciful to you.
The pigs eat feces 2. Their meat contain tape worms -even if you boil that meat with maximum temperature -you won’t kill those tapeworms! The xl is the marqm shameless animal -and it’s the most unscrupulous -it eats everything except glass -and it has no jealousy -hence those who eat bhlugh, seem to be affected by that -e.
The majority of scholars are of the view that it is haraam.
The view of the scholars concerning land insects … our view is that it is haraam. This was the view of Abu Haneefah, Ahmad and Dawood. Ibn Hazm may Allaah have mercy on him said: And there is ao proof that slaughter can only be done in the neck or upper chest, so if it is not possible to slaughter it, then there is no way one can eat it unless it is dead i.
The Malikis did not stipulate that a creature which has no flowing blood should be slaughtered, rather they included it under the same ruling as locusts, and its slaughter is by boiling, roasting, or piercing it with a stick or needle until it is dead, whilst saying the name of Allaah over it. Maliki madhab is the most relaxed with regards to diet -they permit Fox, as well as Crocodile -as well as land insects As for the Kangaroo, -the scholars have addressed this matter -and have pronounced the kangaroo ‘halaal’ Scholars also arrived at the conclusion that the Giraffe is Halaal ELEPHANT: On the day of Khaibar, Allah’s Apostle forbade the eating of donkey meat and allowed the eating of horse meat.
Or does it need to be recited outside Salah? If anyone learns by heart the first ten verses of the Surah Al-Kahf, he will be protected from the Dajjaal. Was it because donkey is unclean? Verily, the harshest of all voices is the voice braying of the ass. Does it have any authentic relation to Islam? Her mother stabbed her to death, what is your opinion about this case which happened in dar al harb? As for those whom the angels take in death while they are wronging themselves as they stayed among the disbelievers even though emigration was obligatory for themthey angels say to them: It is possible to be sometimes a Muslim and at other times a disbeliever; sometimes sincere and at other times hypocritical; sometimes good and pious and at other times rotten and corrupt.
Thus, a person becomes like the place of his abode. The migration of explanagion person from a land of disbelief and profanity to one of faith and probity is an expression of repentance and of his turning away from disobedience and perversion to belief and obedience.
This is so until the Day of Resurrection. Whoever is able to kill him must do so. His property is unprotected, his marriage null and void, all his rights are swept away. As for someone who takes the Muslims as his enemies, offering his help and his service to the disbelievers, buugh is a disbeliever.
As for the person explanayion lives in the land of Karmathians by his own free will, he is without doubt a disbeliever, because they are avowed enemies of Islam, disbelievers and apostates who only long for the destruction of the Muslims. If a disbeliever conquers a Muslim country, then acknowledges their religion Islambut assumes expalnation over them, and then claims any other religion than Islam, whoever lives with him, supports, or serves him in any way is a disbeliever, even if he claims to be a Muslim, as aforementioned.
So some people living there sought safety by prostrating, but they were met quickly and killed. News of this reached the Prophet SAW upon bulug he commanded that buulgh be given half of the ‘Aql blood money. There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world who could show him the way to salvation.
He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether pf was any scope for his repentance to be accepted. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar, and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted.
Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land for you.
So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the fxplanation of punishment. The angels of mercy said: This man has come as a penitent and remorseful to Allah and the angels ak punishment said: He has done no good at all.
Subul al-Salam: Explanation of ibn Hajar’s Bulugh al-Maram by Imam San’ani | Islamic Works Blog
Then there came another angel in the form of a human being in order to decide between them. You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go the land of pietyand so the angels of mercy took possession of it. Qatada said that Hasan told him that it was said to them that as death approached him, he crawled upon his chest and managed to slip in the land of mercy. Newer Post Older Post Home.
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