Documents Similar To Khutbah Al Haajah. KHUTBAH-HAJJAH. Uploaded by. Faris Abdul-Matiyn · Khutbat-ul-Hajaah – Shaykh Al Albaanee. Uploaded by. KHUTBAH HAJJAH AS SALAAMU ALAIKUM WARAHMAHTULAAHI WABARAKATUHU Al-hamdu Lillaahi nahmaduhu wa nasta’eenahu wa nastaghfiruhu, wa. This sermon is entitled the Khutbah al-Haajah, it was the method employed by the Messenger of Allah (sallallahu ‘alayhi wasallam) to.
October Translated by: This document is an on-line book publication of www. This book was formatted and designed specifically for being placed free on the Internet. Anyone wishing to quote from this document must give credit to the publisher. This book is one of the famous works of Imaam Al-Albaanee written about 50 years before his death and having a profound impact on the Muslim ummah.
This was such that through his effort, this once-forgotten and almost-abandoned Sunnah was able to be revived. Many people from the time of its publication to this very day have begun to implement this khutbah in their lectures, sermons, books, articles, and ceremonies. So may Allaah reward the author with the best of rewards. We hope that this translation provides a glimpse into the wealth and ocean of knowledge of Imaam Al-Albaanee as well as give the readers a detailed understanding of the prescription of this blessed khutbah and some points of benefit related to it.
All footnotes are from the author unless otherwise noted. All praise is for Allaah and may His peace and praises be on the Messenger of Allaah, as well as his family, Companions and allies. So I said to him: However, I would like to give my opinion on it, so show me the sermon. However, the most important change I made, in my opinion, was the incorporation of Khutbat-ul-Haajah Sermon for a Necessity as its introduction, which is the sermon that the Messenger of Allaah would teach his Companions.
This was after I researched its paths of narrations and wordings from the various books of the purified Sunnah.
This is the same sermon khutbah hajag the pious predecessors Salaf as-Saalih would begin their lessons, books and various affairs with as will be explained in the conclusion of this treatise, if Allaah wills. Then it occurred to me that I should collect that research into this treatise as a reminder for myself and so that perhaps others may benefit from it.
So I divided the treatise into two sections and a conclusion. And we seek refuge in Allaah from the evils of our selves [and from the evils of our actions]. I bear witness2 that there is no deity that has the right to 1 The words found in between the brackets are authentic additions from other narrations. Khutgah placed these words between brackets in order to make the mhutbah aware of that. And because seeking assistance, khufbah refuge and asking for forgiveness is accepted on behalf of others, since a man may ask Allaah to forgive someone else and assist him and he may seek refuge in Allaah for him, it occurs here in the plural form.
So it is recommended for the supplicant to ask for himself as well as his believing brothers. A person can only inform about this with respect to himself since he is aware of his own condition, contrary to him informing such on behalf of others.
And Allaah knows best. Khutbat-ul-Haajah [The Sermon for Necessities] be worshipped except Allaah — knutbah and with no partner] — and I bear witness that Muhammad is His slave and messenger. And from both of them, He brought forth many men and women. And fear Allaah to whom you demand your mutual rights. Verily, Allaah is an All- Watcher over you. He will rectify your deeds for you and forgive you your sins.
And whoever obeys Allaah and His Messenger has indeed achieved a great success. Al-Ibaanah E-Books 5 www. The narrators of this chain of narration are all reliable.
Al-Ibaanah E-Books 6 www. However, the first is still broken as we mentioned previously. As for this second chain, then it is authentic according to the standards of Muslim.
In this narration, there occurs the first addition as reported by all of those who collected the hadeeth, except for Ibn Maajah.
Regardless, both he and At-Tahaawee reported the hadeeth with the second addition. And the three of them along with At-Tirmidhee reported it with the third addition. Whoever obeys Allaah and His Messenger, then he is guided, and whoever disobeys the two of them, he does not harm anyone but himself, while doing no harm to Allaah in the least. Al-Haafidh Ibn Hajr said about him in at-Taqreeb: Furthermore, there appears to be a contradiction in the text of this narration, and that is the part that states: And whoever disobeys Allaah and His Messenger.
We have already explained previously the defect of the hadeeth.
Calaméo – Khutbatul Hajah Shaykh Muhammad Nasir Ud Deen Al Albaani Www Islamicline Com
An-Nawawee said in his explanation of Saheeh Muslim: Is that the reason for this prohibition is due to the fact that the nature of a sermon is to clarify and explain and to avoid using symbols and gestures. As for those who held the first opinion i. The usage of the dual pronoun here is only allowed because the statement was not made during a sermon of admonition. Rather, it was made in order to teach a ruling.
This is contrary to a sermon of admonition, since the objective behind it is not to memorize it, but rather to be warned and affected by it. What supports this is the narration reported in Sunan Abee Dawood with an authentic chain of narration!! What An-Nawawee deemed to be weak here is really the correct view i. This can be explained in the following ways: And if this is not so, then mentioning pronouns within the Friday khutbah would be condemnable and forbidden, and this is not the case.
Regardless, explicitly mentioning pronouns in some places within the sermons may be condemnable, so reflect. However, it is not authentic due to the unknown narrators that occur in its chain as we explained previously. Al-Ibaanah E-Books 10 www. So this is another error from Imaam An-Nawawee, since he stated that the text of the hadeeth, according to Abu Dawood, occurred with the wording: So it is as if An-Nawawee, may Allaah have mercy on him, confused one of the wordings of the hadeeth with the other, and this resulted in him quoting a text for the hadeeth that has no basis in any of the narrations reported concerning this hadeeth, so take note.
Rather, the most that can be derived from this claim is that these statements i.
The wisdom behind this differentiation is clear. And it is as if An-Nawawee followed him in that since he too stated that the hadeeth was authentic. And we have already explained that this is wrong. Combining Allaah and His Haajah in the same pronoun breaches the glorification that some speakers must adhere to when mentioning Allaah.
And it instills the notions of equality between Allaah and His Messenger into the minds of some of the audience members with limited understanding. So its ruling varies with respect to the speakers and the audience. And Allaah, Most High, knows best.
Whatever Allaah wills and what so and so wills…etc. As for the view held by As-Sindee, which we quoted previously and which states that mentioning pronouns within the Friday sermon was condemnable, then his basis for that was this 4 An authentic hadeeth reported on a group amongst the Companions.
I have referenced it in Irwaa-ul-Ghaleel, khitbah is my referencing of the ahaadeeth in Manaar-us-Sabeel no.
al-Khutbatul-Haajah (The Sermon of Necessity)
And you have already come to know that there is no proof in it whether from the standpoint of its chain of narration or its textual wording. Furthermore, I have reflected on his statement: But this is given no consideration if it conflicts with the legislated guidelines, and Allaah knows best. All praise is for Allaah…etc. He is weak according to the unanimous consensus of the scholars.
The second and fourth additions occur in this path of narration. Then speak about your need i. Its narrators are Al-Ibaanah E-Books 13 www. Khutbat-ul-Haajah [The Sermon for Necessities] all reliable.
The hadeeth of Abu Moosaa is connected. It seems as if it is in the collection of narrations musnad of Abu Moosaa found in this book. However, the volume in which this collection is found does not exist in the Dhaahiree Library. When he heard the foolish ones from among the inhabitants of Makkah saying that Muhammad was insane, he said to himself: Would you like to try it? We praise Him and we seek His assistance. Whoever Allaah guides, no one can lead him astray, and whoever is led astray, there is no guide for him.
I bear witness that there is no deity that has the right to be worshipped except Allaah — alone and with no partner — and that Muhammad is His slave and messenger. Give me your hand so that I may give you the oath of allegiance to submit to Islaam. So the leader of the expedition said to his soldiers: In this hadeeth there occurs the second addition, as you can see, in the place of: I praise him, I seek His assistance and I believe in Him.
However, the hadeeth has a source without this order of narrators. And so he would praise Allaah and extol Him with what He was deserving of.
Khutbah al-Haajah: The Sermon of Necessity –
And whoever is led astray, there is no guide for him. Verily, the best of speech is the Book of Allaah and the best of guidance is the guidance of Muhammad.
The worst affairs are newly-invented matters, and every newly-invented matter is an innovation. Khutbat-ul-Haajah [The Sermon for Necessities] imminent attack, saying: They will descend upon you in the evening.
And whoever leaves behind a loss or a debt, then it is for me and upon me.
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